Abstract

The article examines the phenomenon of the composition of some eucharistic prayers, created in the post‑Conciliar era, for the use of some local Churches and/or particular assemblies; after a general overview of the evolution of euchology and the multiplication of anaphoras in the Catholic liturgy at the end of the 20th century, the eucharistic prayer of the Missel Romain pour les diocèses du Zaïre, the Australian Aboriginal Eucharistic Prayer and the Prière eucharistique pour le mariage for French‑speaking Canada are analysed as examples.